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Today's saint

Venerable Josaphata Hordashevska

In 1869, Michaelina Hordashevska was born in Lviv, then part of the Austro-Hungarian Empire and now Ukraine, into a family who were members of the Ukrainian Catholic Church. At the age of 18, she considered consecrating her life to God in a contemplative monastery of the Basilian nuns, then the only Eastern-rite women's religious congregation. She attended a spiritual retreat which was preached by a Basilian monk, Father Jeremiah Lomnytsky, O.S.B.M., whose spiritual guidance she sought. With his permission, Michaelina took a private vow of chastity for one year. She was to renew this vow twice.

At that time, Father Jeremiah, seeing that there was a need of active Religious Sisters to meet the social needs of the poor and needy faithful of the Church, had decided to establish a women's congregation which would follow an active life of service. He did so in conjunction with Father Cyril Seletsky, pastor of the village of Zhuzhelyany. Lomnytsky felt that Michaelina would be an appropriate candidate to found such a congregation. Thus she was asked to be the foundress of such a group, rather than follow the monastic life she had been considering. When she agreed, she was sent in June 1892 to the Polish Roman Catholic Felician Sisters to experience the life of community which followed an active consecrated life.

Hordashevska returned to Lviv two months later and, on 24 August, took the religious habit of the new Congregation and received the name Josaphata, in honor of the Ukrainian Catholic martyr, Saint Josaphat, O.S.B.M. She then went to Zhuzhelyany, and became the first Superior of the seven young women who had been recruited for the new institute, training them in the spirit and charism of the Sisters Servants: "Serve your people where the need is greatest".

For the rest of her life, Mother Josaphata led the new Congregation, through its growth and development. She oversaw the development of the various new ministries the Sisters entered. For this, she had to steer a new path for the Sisters in the Eastern Church, sometimes being caught between the conflicting visions of the two founders.

By 1902 the Congregation numbered 128 Sisters, in 26 convents across the country. They were able to hold their first General Chapter in August of that year, at which Sister Josephata was elected the first Superior General of the Congregation, Lomnytsky resigning that office with that. Soon, however, internal divisions led Sister Josephata to tender her resignation to the Metropolitan Archbishop of Lviv, the Servant of God Andrey Sheptytsky, O.S.B.M. Under the new Superior General appointed by the Metropolitan Archbishop, Mother Josephata and her natural sister, Sister Arsenia Hordashevska, were denied permission to take permanent vows, and Sister Josephata was assigned to one of the most difficult missions of the Congregation.

Due to her canonical status of still being in temporary vows, Sister Josephata was ineligible to participate in the next General Chapter of the Congregation. Nonetheless, she was elected Vicaress General of the Congregation in absentia, with the delegates of the Chapter petitioning the Metropolitan that she be allowed to make her permanent vows. This request was granted, and Hordashevska did so the following day, 11 May 1909, and assumed the office to which she had been voted.

Three years later, Mother Josephata was diagnosed with tuberculosis of the bone. In 1919, at the age of 49 and on the day she had predicted, she died amidst terrible suffering. Her mortal remains were exhumed in 1982 and taken to Rome, where they are kept in a reliquary in the General Motherhouse of the Sisters Servants in Rome. The process of her beatification started in Rome in 1983 and on June 27, 2001 she was beatified by Pope John Paul II in Lviv. Numerous miracles are ascribed due to her intercession after her death.


St Hieron and his thirty-three Companions, martyred at Melitene (290)

Hieron was a farmer from Tyana in Cappadocia, known for his great bodily strength as well as purity of soul. Hearing of his prowess, imperial soldiers came to draft him into the army. Knowing that he would be required to make sacrifice to the idols, Hieron drove them off with only a wooden stave, then hid in the wilderness. Later, however, he went to the Governor voluntarily and openly confessed his faith in Christ. For this his right hand was cut off and he was imprisoned with thirty-two other believers. As they awaited their end, Hieron strengthened the others in the Faith. All were beheaded together outside Melitene in Armenia.

sources: http://en.wikipedia.org, http://www.abbamoses.com

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